Faith Versus Fact: Why Science and Religion Are Incompatible

PREREQUISITE: Religious Studies 105 or both Religious Studies 101 and 102, or permission of the instructor This lecture-seminar course explores interreligious dialogue, a growing topic in comparative religion. Last academic year I spent one day a week working on a research project – funded by the University of Oxford-based Farmington Institute – to develop resources for teaching humanism in religious education.

Next, we illustrate these processes with particular emphasis on religious change. We rely heavily on American evidence and case materials, but we think that the substance of our argument has wider implications , e.g. newcarotto.com. It reconciles concern for humans, and concern for the planet. It places life, not death, in the focus of our concern. Scientific Pantheism has as its central motto: Pantheism fosters a mind that accepts the world: a mind alert to vibrant reality, in touch with the senses, receptive to the energy of the body and the universe. A mind fully awake to nature, open to new knowledge, responsive to the beauty of the natural world http://myhomefitness.ie/ebooks/the-testimony-of-the-rocks-or-geology-in-its-bearings-on-the-two-theologies-natural-and-revealed. D. in Buddhist Studies from Columbia University. His book, The Prince and the Monk: Shotoku Worship in Shinran's Buddhism, SUNY Press, traces the evolution of Shotoku worship in Japanese Buddhism. He has published in a number of books, including a chapter, "Kannon: The Goddess of Compassion in Japan" in The Constant Changing Faces of the Goddess Traditions in Asia and journals, such as his article, “Comparative Analysis of Shinran's shinjin and Calvin's Faith" in the Buddhist-Christian Studies journal http://coachoutletfactorystoresonline.com/books/religion-science-and-magic-in-concert-and-in-conflict.

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